Below you will find diary entries on the topic of “Jews.” You can view other subjects here.
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Sat., 17 Apr., 1937:
“Frank Murdock interviewed regarding his going to Jew side of Netherland’s Mission. He accepted the appointment, and will make a good president.”
Fri., 5 Sep., 1947:
“President and Mrs. Badwagon Piranian, former President of the Palestine-Syrian Mission called at the office. Discussed the matter of Pres. Piranian’s returning to Palestine and again assuming the responsibility of President of that Mission. He expressed his desire and willingness to do this. Later, called Henry Smith of the News and asked him to interview these people with respect to their returning to take charge of the Palestine-Syrian Mission.”
Wed., 8 Oct., 1947:
“9 a.m.–Elder and Mrs. Badwagon Piranian were set apart this morning to preside over the Palestine-Syrian Mission. After they were set apart, I spent about an hour with them giving them instructions pertaining to their duties, expenses, etc. They will report to President Sonne in London for further instructions.”
Wed., 10 Mar., 1948:
“[Note from Clare] Brother Joseph Jacobs called to say that he had some ‘rather startling news from Palestine-Syrian Mission,’ and that after telling Elder Widtsoe about it, he suggested that Brother Jacobs see Pres. McKay.”
Sat., 20 Mar., 1948:
“11:10 a.m.–Joseph Jacobs, former President of the Armenian Mission called at the Office; He left with the First Presidency a summary of the complaints that he has received from some members of the Palestine-Syrian Mission with whom he had been corresponding. After consulting with him for a few moments, told him to leave his summary with the First Presidency and that we would forward it to President Sonne of the European Mission for his information and action.”
Fri., 12 Jan., 1951:
“Upon the invitation of President Joseph Fielding Smith, I attended the quarterly meeting of the Council of the Twelve held in the Salt Lake Temple at 9 o’clock this morning.
The nature of the meeting was in keeping with theoriginal thought when these meetings were first established–that of testimony bearing.
Commencing with Acting President of the Twelve–Joseph Fielding Smith–each of the brethren in turn expressed himself in regard to his appreciation of the Church, the Restoration of the Gospel, and of the privilege of being associated with other members of the Council.
I was the concluding speaker, and confirmed the general feeling that this was indeed a glorious occasion. In my remarks I referred to a statement made by my father when I was a boy in my teens that the prophecy in the Book of Mormon that the Jews would return to the Holy Land would be fulfilled, and to a feeling that I had as a boy with regard to it. I remember saying (knowing in a general way of the conditions of the Holy Land, and the seeming impossibility of the fulfillment of that prophecy) to myself ‘if I live to see the fulfillment of that prophecy, I shall know that Joseph Smith is a prophet.’
I then called attention to the fact that on November 22, 1921, Elder Hugh J. Cannon and I stood in the city of Jerusalem, and witnessed the fulfillment of that prophecy, as on that day General Allenby’s proclamation that Jerusalem was to become a state for the return of the Jews under the protection of the British government, was issued, and the Arabs were protesting the proclamation and there was fighting in the streets.
The meeting concluded at 2:30 p.m., and all who attended were of the opinion that it had been a very inspirational meeting.”
Tues., 14 Oct., 1952:
“9 a.m. to 10 a.m.–First Presidency’s meeting. At this meeting we gave consideration to the manuscript of the new Handbook, particularly the Aaronic Priesthood division. I suggested a number of changes as to the general instructions.
We also considered a letter in which the question is asked regarding the attitude of the Church toward the new revised edition of the Bible. The decision was reached that we have taken no stand regarding the first revised edition, nor have we regarding the latest; they must stand on their merit, that we use the King James’ translation.
It was decided at this meeting to take $5,000 of Israel bonds, with the understanding that our subscription is not to be used in any way to indicate the Church is endorsing the issue as to its financial worthiness. This is done merely to show our sympathy with the effort being made to establish the Jews in their homeland.”
Friday, March 6, 1959
Telephone conversation between President McKay and Honorable Ezra Taft Benson, United States Secretary of Agriculture, Washington, D.C.
Brother Benson: Good morning. How are you? This is Brother Benson in Washington.
President McKay: Yes.
Brother Benson: I just wanted to tell you of two developments in Israel that may be of some interest. I would also like to get your counsel.
We are opening an office for the Department of Agriculture in Israel. We are sending a young man to serve as our agricultural representative. He will be closely associated with our Ambassador, and he is just leaving this week.
Secondly, Mr. Eban, who has been the Israeli Ambassador here in Washington from Israel, is just retiring and returning to his country — we understand to stand for election for parliament over there and possibly to become a cnadidate to succeed the present prime minister Mr. Ben Gurion. Mr. Eban has been very friendly to me personally here. when Brother Lee came through here, I arranged for Mr. Eban to arrange his travels. He has invited me to luncheon with him the first of next week. If there is anything I can do to be helpful to the Church, I shall do so. He will probably raise the question regarding the Church, and I wanted to check with you. I shall, of course, tell him of our plans, which he is familiar with, to open an office in israel. He has encouraged us. He may ask whether or not the Church is considering opening a mission in that country.
President McKay: No. If I were you, I should give no encouragement for the time being. The Arabs are opposed to the State of Israel.
Brother Benson: The situation has improved considerably.
President McKay: I would not give him any encouragement on our establishing a mission there.
Brother Benson: I shall not mention it then. I shall stick to the agricultural work. Of course, I do plan to keep in touch with him. He has aksed that I do so. If the time comes that he can be helpful to us, I think we have a friend in him.
President McKay: How is Mr. Dulles?
Brother Benson: I just came from Cabinet and the President made a report this morning that things are very encouraging.
Presidetn McKay: That is good.
Brother Benson: The President was pleased. The treatments — gold treatment and X-ray treatment — have given good results. The President was quite optimistic.
Secretary Dulles was very pleased to have your greeting and blessing extended to him. I told him that you Brethren would be praying for him in the Temple. It pleased him. He could hardly hold his emotions. I am sure it has helped a great deal.
I hope you are well. Sister Benson joins in sending greetings to you and Sister McKay and all the Brethren.
President McKay: Success to you and also to the man who will be representing the Agricultural Department in Israel.”
Thurs., 12 Jan. 1961:
Arab Development at Jericho, Jordan
Following Council meeting, I called President Henry D. Moyle regarding the setting apart of Brother and Sister Seymour Mikkelsen of the Brigham Young University Faculty to act as local missionaries in and around Jerusalem and Jericho, Jordan. They are leaving tomorrow morning at 10 o’clock by plane for Holland to purchase Holstein cattle for the Arab Development Society at Jericho, and then will travel with the cattle by plane to Jericho where they will stay for two years to set up a dairy. Their expenses will be paid by the Arab Development Society.
Originally it was contemplated that Louis B. Bigler would go to Jordan for a six-month period, however, President Wilkinson and his associates at the B.Y.U. did not think this was feasible. Therefore, the Mikkelsens have been appointed to go to Jordan for two years. However, the Arab Development Society has itself invited Brother Bigler to go for a period of three months at the expense of that Society, and he will therefore be traveling with Brother and Sister Mikkelsen.
I asked President Moyle to arrange to have these people set apart so that they could have the authority to do missionary work and to hold meetings of any Saints they may find in Jerusalem and Jordan. President Wilkinson said that he knows there are some investigators there because he met with certain people who were interested when he visited that country in 1959.
Arrangements were accordingly made, and the above named persons were set apart on Friday morning, January 13, before their departure for Holland and Jericho. (see June 27, 1960 – April 4, 1961)
Fri., 17 Mar. 1961:
“Anonymous donor Sent Check for Missionary Work
Received an anonymous letter containing a check for $16,034.00 made out to the Corporation of the President. The donor, who wishes to remain unidentified, in his letter postmarked ‘Salt Lake City’, said: ‘Please accept the same as a contribution for such purposes as you see fit – however, if a better use for the money is not known, it would be pleasing to us if the same was used in helping to bring the Gospel to the Jews.”
Tues., 4 Apr. 1961:
“Arab Development
Received a letter of appreciation from Mr. W. Hugh Walker, Representative, Ford Foundation, Beirut, Lebanon, telling of the successful Dairy project in Jericho, Jordan to which the church contributed cattle from Holland. (See copy of letter following, and a copy of President McKay’s reply thereto)
(On June 27th, 1960 President McKay received a visit from Mr. Musa Bey Alami, an Arab of Jericho Jordan who was accompanied by his adopted son, Amer Salti Alami, who told of his efforts to assist the Arabs in developing the land, etc. On January 12, 1961, President McKay gave his permission for Brother and Sister Seymour Mikkelsen of the B.Y.U. to act as missionaries in Jericho and Jerusalem where they will be stationed for two years to set up a dairy.)”
Thurs., 13 Apr. 1961:
“2:20 p.m.
Elder LeGrand Richards introduced Mr. Asher Z. Rahav, Director of the Israel Government Tourist Office on the West Coast, his home being in Beverly Hills, California. Mr. Rahav extended an invitation for members of the Church to visit Israel during 1962-63 where they will be received ‘and welcomed as brothers.'”
Tues., 27 June 1961:
VI. Arab Development Project in Jericho, Jordan – President Wilkinson reported that Musa Bey Alami and his party were ready to see President McKay to express their gratitude for the cattle which had been shipped and given to the Arab Development Society by the Brigham Young University, and inquired whether it would be proper to have Mr. Alami and his party come into the First Presidency meeting which convened at 8:30 a.m. President McKay advised that it would.
President Wilkinson then commented that he understood Mr. Alami was now in this country to see if he could obtain contributions to the Arab Development Society educational project in terms of beef cattle; that he thought Mr. Alami would not ask the Church for this, but he raised the question of whether it might be desirable for the Church to offer to give some of its cattle on the Church farm in Florida. It was decided that no determination would be made of this until after Mr. Alami’s report to the First Presidency.
Wed., 9 Aug. 1961:
“This morning while taking a rest at Huntsville, received a visit from President Ernest L. Wilkinson of the Brigham Young University who took up 14 items of business with me.
President Wilkinson said that he was embarrassed in trespassing upon my time in Huntsville, but that he had tried to clear certain matters with my counselors over a period of two weeks, and they felt that they did not have the authority to make the decisions. ‘Therefore,’ he said, ‘I had to see you in order to get things in readiness for the fall term of school.’
Wednesday, August 9, 1961
MEMORANDUM OF CONFERENCE HAD WITH PRESIDENT DAVID O. MCKAY AT HUNTSVILLE, UTAH, ON AUGUST 9, 1961
10. Proposed Gift of Beef Cattle to Arab Development Society in Jericho, Jordan – I recalled to President McKay that prior to the meeting which he had on June 27, 1961, in which Mr. Musa Bey Alami of Jericho, Jordan, had expressed his gratitude for the dairy cattle given his Society by Brigham Young University, that I proposed that the First Presidency give consideration to a gift from the Florida farm of certain beef cattle as the basis for the Arab Development Society building up a herd of beef cattle in Jordan. I informed President McKay that I understood Musa Bey Alami had been given free passage on a ship that was to leave Florida in September for any beef cattle which he could obtain.
President McKay instructed me to get in touch with Leo Ellsworth and determine what his recommendations would be with respect to this and in particular to find out the breed of dairy cattle that could be spared.
*Arab Development Society, Jericho, Jordan — Beef Cattle for
At the meeting of the First Presidency held Wednesday, August 16, 1961, President McKay read President Ernest L. Wilkinson’s letter of August 11, 1961 regarding the Church making a contribution of beef cattle to the Arab Development Society in Jericho, Jordan. President Wilkinson had conferred with Leo Ellsworth of the Florida Farms and Brother Ellsworth had stated that they could easily spare 20 to 25 beef heifers and one bull for this project, and recommends that we send the Santa Gertruditas breed. President Wilkinson indicates that if the First Presidency look favorably upon this proposition he will communicate with Musa Bey Alami and arrange for the shipment of these cattle. It was the sentiment of the Brethren that 20 to 25 such cattle should be sent. President Moyle will telephone Leo Ellsworth asking that he get the cattle ready for shipment and President Wilkinson will be requested to make the arrangements suggested.”
Wed., 16 Aug. 1961:
Arab Development Society, Jericho, Jordan – Additional Cattle to
Consideration was given to a letter to President McKay from President Ernest L. Wilkinson of August 11, 1961 regarding the Church’s making a contribution of beef cattle to the Arab Development Society in Jericho, Jordan. President Wilkinson had conferred wtih Leo Ellsworth of the Florida Farm and Brother Ellsworth had stated that they could easily spare 20 to 25 beef heifers and one bull for this project, and recommends that we send the Santa Gertruditas breed. President Wilkinson indicates that if the First Presidency look favorably upon this proposition he will communicate with Musa Bey Alami and arrange for the shipment of the cattle. We decided that 20 to 25 such cattle should be sent. We shall telephone Leo Ellsworth asking that he get the cattle ready for shipment and President Wilkinson will be requested to make arrangements suggested.
Thurs., 2 Nov. 1961:
7:30 a.m.
Following Brother Evans’ visit, Brother Franklin J. Murdock came in regarding: A program under the direction of President Eisenhower and now under the encouragement of President Kennedy, which provides for ‘People to People’ contact among many of the nations of the world. The Italian Airlines fly jets to the Holy Land and they have asked Brother Murdock to arrange a group of Church people, and for every nine people going they will give one free ticket. They are particularly interested in having some influential citizen go along to be spokesman for the group. They will arrange meetings interviews with all of the top officials in Israel. They will arrange dinners and other means of contacting the leaders of nations so that a better understanding can be developed. When Brother Murdock heard this offer he wondered if I would like to have someone like LeGrand Richards be the spokesman and go and meet the officials of Israel and the Jews in the Holy Land. His background and interest in the Jews would qualify him well for this assignment. If I should approve of his going, Brother Murdock would give to him the free ticket, and it would not cost the Church any funds for his travel to the Holy Land. Brother Murdock feels sure that much good would come out of this contact and perhaps some ideas could be developed to more effectively reach the Jews. Brother Murdock stated that his only thought was to be of help and not to embarrass the Church in any way. Also, if he could get 20 people to go, then Sister Richards could go with her husband.
I merely told Brother Murdock that I look somewhat upon this invitation from Israel as propaganda, and that he should be careful not to neglect the Arabs who are as important as the Jews, and that he should give them the same attention and same consideration in all their air travel as they pay to the people of Israel. So far as the Church is concerned, the Arabs are just as important as the Jews.
Wed., 7 Mar., 1962:
10:10 – 10:50 a.m.
Received a courtesy call from Dr. Garland E. Hopkins, Secretary General of the World Fellowship of Moslems and Christians. He is a good friend of Musa Bey Alami, who is director of the Arab Development Society outside of Jericho, and who paid a courtesy visit to me on June 27, 1961. Dr. Hopkins knows all about the Arab Development, and also knows Musa Bey Alami very well. He told me some things about Alami’s private life confidentiially, which I had not known before — the tragedy of his marriage, etc. He said the King of Jordan had offered Musa Bey Alami a prominent position in his court, which he refused to accept. He joined those who were banished from Jerusalem, and felt that they had been deprived of their rights. I said that I have always felt that this was the case, and had always felt that President Truman was responsible for this situation, and Mr. Hopkins confirmed this opinion. Musa Bey Alami now has 40,000 acres under cultivation, and wants to bring in 100,000. He takes the attitude that the Lord has overruled matters so that he has no children of his own, but that he has all these 250 fine boys whom he is helping. I said that I consider Musa Bey Alami to be a very great man, and that his accomplishments are remarkable. Dr. Hopkins said that Mr. Alami is grateful for what the Church has done in giving him dairy cows and also meat cattle.
The visit with Dr. Hopkins was one of the most interesting 45 minutes I have spent with a visitor for a long time.”
Thurs., 14 June 1962:
“Note: 300 Shares of valuable stock donated for missionary work.
Today I received an anonymous letter in which was enclosed 300 shares of valuable stock with the following notation, ‘Please accept the above as a contribution for such purposes as you see fit. However, if a better use for the money is not known it would be pleasing to us if the same was used in helping to bring the Gospel to the Jews. It is difficult to make such a contribution without being possible to trace the giver. Nevertheless, we wish to make this donation without disclosing our identity, and will therefore greatly appreciate your courtesy if you will make no attempt to discover the source. Wishing you well in your efforts to promulgate the Gospel, we remain
Sincerely yours.’ (no signature)”
Thurs., 19 July 1962:
Stock – Gift of Valuable Stock to the Church to be used in Missionary Work especially among the Jews
I read a letter which I had received the writer of which expressed the wish to remain anonymous, and asked the courtesy of not being discovered, and then listed the following corporate stocks transferred to stand in the name of the Corporation of the President of the Church: 20 shares of American Telephone & Telegraph Company, market value $113.00 a share, total $2,260.00, yield 3.2%; Caterpillar Tractor Company, value per share, $32.50, yield 3%; Pacific Telephone & Telegraph Company, 35 shares at $31.75, yield 3.8%, $1,111.25; Crown Zellerbach Company, 55 shares, market price $41.00, total $2255.00, yield 4.2%; Wells Fargo Bank, 40 shares, market price $54.75, total $2190.00, yield 2.9%; Hartford Fire Insurance Company, 50 shares, $55.75, market price $1787.50, yield 2%; total $13,853.75.
I said the donor is insistent upon remaining anonymous. He said he would feel guilty if an investigation were started to see who he is. He said the stock should be retained and taken into the Corporation of the President’s books as a contribution. The donor asked that the stocks be accepted as a contribution for such purposes as the First Presidency see fit; however, ‘If you have no other use for the money, it would be pleasing to us if the sum was used in helping to bring the Gospel to the Jews. It is difficult to make such a contribution without being possible to trace. Nevertheless, we wish to make this donation without disclosing our identity, and will greatly appreciate your courtesy if you will make no attempt to discover the source.’
I said the stock is issued in the name of the Corporation of the President of the Church of Jesus Christ of Latter-day Saints. I gave direction that this record be made, and that Brother Tingey be asked to hold the stock for the present.
Wed., 22 Aug., 1962:
Receipt of Missionary Funds Anonymously Contributed
Inquiry was made for instructions as to how Brother Rulon Tingey should designate by account the receipt of two checks, one for $108.00, and the other for $1,575.00, contributed by an anonymous donor who asks that if there be no other use to be made of this money under the direction of the First Presidency, that it be used in carrying the Gospel to the Jews.
I gave direction that the contribution be received into the general missionary fund and earmarked for the use suggested by the donor.”
Fri., 28 Sep., 1962:
“Following the departure of Brother and Sister Allen, we held the regular meeting of they First Presidency.
Among the matters taken up were:
(4) Palestine – Improvement Era Articles on
President Brown explained that the Improvement Era is planning a series of articles on Palestine on the Life of Christ. It will include a large two-page map, an illustration showing the date of the birth of Christ and they ask whether the Church holds that Christ was born on April 6. I said “Yes, we do, but we do not publicize it.”
President Brown reviewed Elder James E. Talmage’s position on the subject of the day of the birth and also the statement in the Doctrine and Covenants commentary by J. M. Sjodahl and Hyrum M. Smith to the effect that the date of the organization of the Church, April 6, is the anniversary of the birth of Christ. He quoted also the statement of Orson Pratt published in the Millennial Star which arrived at the conclusion that the Lord, our Savior, was born on Friday, April 11. I said that I think I should not repeat that.
President Brown said that President Joseph Fielding Smith rather sides with Brother Pratt. We also mentioned the statement in the Doctrine and Covenants, Section 20, that April 6, 1830, was the anniversary of the birth of the Savior, but it is not specific enough to make the date definitely April 6.
I said that I should leave it as it is, that scientists in the world think it is in the spring of the year and that they generally accept; that we stand with the Prophet Joseph Smith and the revelation that he was born in April and that the Church was organized on the birthday anniversary of the Savior, and that I should leave it just that way, and it should not be enphasized. I said that we have the confirmation of historians of the world, so we should leave it just as it is.
Wed., 5 June 1963:
8:35 to 10:20 a.m.
California – Officers of Mormon Choir of Southern California – Trip to Israel
Was engaged in the meeting of the First Presidency. By appointment Elder E. Reese Davis, counselor in the presidency of the Mormon Choir of Southern California, H. Frederick Davis, Director of the Choir, and Mr. Asher Z. Rahav, Western States Director of the Tourist Office of the Israel Government, came into the meeting. Brother Reese Davis explained that he is substitute for Brother Robert Stephens, president of the Mormon Choir of Southern California, who is a member of the California Legislature, now in session, and who is unable, therefore, personally to come to this meeting with the First Presidency.
Brother Davis explained that Mr. Aaron Z. Propes, Director of Special Events and Festivals for the Israeli Government, heard the Mormon Choir of Southern California render the oratorio, The Messiah, in Southern California at Christmas time, and at that time orally gave the choir invitation to Israel next year, 1964, to participate in the Choir Festival which is a major attraction featured by the government organization in Israel in which other choirs have participated, and in which other cultural groups take part.
The oral invitation was later followed up with a written invitation from the Israeli Government. Mr. Rahav explained that every four years the government of Israel conducts a festival at the Choir Assembly. In 1964 the Government has decided to invite the Southern California Mormon Choir to participate. The Assembly will take place in July, 1964. In the past, choirs have been invited from Czechoslovakia, Sweden, Greece, Turkey, and four from the United States.
The festival runs three weeks. Participants are guest of the Israeli Government at that time. He explained also that Mr. Propes was very greatly impressed by the Mormon Choir of Southern California upon hearing its rendition of The Messiah.
Reese Davis stated that the reason for their asking for this appointment with the First Presidency is to ask permission to go to Israel next year for this purpose. In response to President Moyle’s question Brother Reese Davis explained that the cost of transportation to Israel will be paid from funds which the Choir will raise, and that the Choir does not expect a subsidy from the Church.
The plan is to fly both ways and be gone between two and one half to three weeks. In response to President Brown’s inquiry as to whether or not members of the Choir include parents who would have to be away from their children, Brother Davis said there are several such parents in the Choir. The plan is to take 146 people of the 167 members of the Choir, 146 being the capacity of the jet airliner which the Choir can charter.
Mr. Rahav said the Choir would have about four to seven performances, and it will be busy for about seven or eight days; and on the other days their time will be devoted to sight-seeing in Jerusalem and as far as Tel-Aviv. Mr. Rahav also reviewed a suggestion made by Bishop Dyer of Southern California that a Memorial Forest be planted in Israel in honor of Orson Hyde’s having dedicated the land for the preaching of the gospel, and that land has been given for that purpose.
We thought that while the Choir was in Israel that project could be started and the forest dedicated.
The Choir Festival at which the Mormon Choir of Southern California would appear would be at the opening or at the closing of the International Music Festival, which is a feature on the occasion in 1964. The composer, Stravinski, who has been commissioned to write the music for the occasion, will be present to conduct his music. The International Music Festival is of world-wide renown.
In response to my inquiry as to who selects the repertoire which the Choir will sing, Mr. Rahav and Frederick Davis answered that Frederick Davis will make the selection for his Choir.
I asked what relationship this festival has to the advertising officials of the Cabinet of Premier Ben-Gurion. Mr. Rahav said the Festival is being sponsored by the Government and that the advertising is being done by the Israeli press office. Agencies in Israel will do the necessary advertising. He explained that the expense of the Choir while its members are in Israel will be borne by the Government. The members of the Choir and the directors are guests of the Israeli Government.
President Brown asked if the proposal to accept the invitation has been put to the vote of the Choir. Brother Reese Davis answered in the affirmative.
Brother Frederick David explained that the Israeli Government and the Festival officials are anxious to know whether the choir will accept, and that is the reason the brethren have come this morning — to ask permission. The Israeli Government is making its plans for the 1964 Festival.
I asked when the Choir would leave, and Frederick David said it would be near the middle of July, 1964. Brother Reese Davis said it will be necessary to charter a jet airliner.
I then asked if the Festival officials will charge admission to the concerts. Mr. Rahav said there will be charges, and all income will be devoted to paying the expenses incurred. Usually there is no profit after the expenses are paid.
Reese David said, ‘We are to be guests of the Government of Israel. Our only expense would be transportation and meals on the way which we would take care of ourselves. We have already checked into some of the cost of transportation. We have taken it up with our Choir members, and they feel it would be an honor to participate. We did not ask for this, we were invited. Our Choir members are going to make a supreme effort to participate in this Festival.’
He also explained that they have a year to raise their expenses; that personal expenses will be covered by the individual themselves. It is expected that the year will be taken to raise the money. If there are other costs such as lodging, they will plan their itinerary and find out what the cost will be.
I said that we shall take this under advisement and shall let them know later.
Mr. Rahav said, ‘An invitation will be extended to you to visit Israel,’ and I answered that two or three invitations have been extended to me by letter and through Franklin J. Murdock, Travel Agent.
Mr. Rahav said he had told Mr. Koleck, who is director-general in the office of Prime Minister Ben-Gurion, that he would be going to Salt Lake City, and Mr. Koleck asked him to extend invitation to me.
Reese Davis exhibited copies of the Choir’s programs and concerts in Las Vegas last month, and in San Francisco in March, and a copy of the Choir News, issued on the special occasion when the Choir was giving The Messiah.
I called attention to the headline in which the Choir is referred to as ‘The Mormon Choir’. H. Frederick Davis said, ‘We do not say ‘Mormon Tabernacle Choir,’ and I said a differentiation of the Choirs should be made. I also commented upon the newspaper’s reference to the Mormon Choir of Southern California as serving ‘the Mormon Colony’ of Southern California. Frederick Davis said he had seen reference to ‘the Mormon community of Southern California,’ but this is the first time the word ‘colony’ had been used.
President Moyle said that is ‘Hollywood’, which refers to ‘movie colony.’
Brother Reese Davis expressed appreciation for the kindness of the First Presidency in receiving them into their busy schedule of the day. He said, ‘We are anxious to let the Israeli Government know if we can accept the invitation, and if we cannot we will make other plans. If we can we will make plans for this trip. We appreciate the time you have given us, and we bring you the love and greetings of the members of the Choir’. I asked him to take our greetings to them.
After the delegation had withdrawn from the meeting, I asked for the impressions of Presidents Moyle and Brown upon the subject. President Moyle commented upon the cost of the transportation of the Choir, and said it will come from our people. President Brown said it will be quite a missionary effort, and will introduce us to the people of Israel, and I said, ‘Yes, it will introduce us to the whole nation, and the Israeli Government would like us to come for advertising purposes; that, however, I should like the members to have the trip to the Holy Land.’
President Brown said, ‘It will be a wonderful experience for all of them, a trip most of them would never get in any other way.’
President Moyle asked if there was any purpose in talking with the officers of the Salt Lake Tabernacle Choir about it. He said, ‘I have no objection to having them go, but I agree with President Brown that it will undoubtedly be a fine missionary effort, and it will give them the privilege of seeing the Holy Land.’
President Brown said, ‘I do not know how it will affect the Tabernacle Choir.’
I referred to the publicity of the California Intermountain News as indicative of the publicity from which people will regard the Southern California Choir as the Mormon Choir as far as they are concerned. From Israel’s standpoint, they will emphasize that.
President Moyle queried whether we are a one-Choir Church; or may be we will have more than one Choir to represent us.
I answered, ‘There is only one Tabernacle Choir, and that is known throughout the world.’
President Moyle said the people throughout the world will not differentiate.
I then commented upon the advisability of bringing the publicity of the California Intermountain News into line. President Moyle referred to his conference meeting with the stake presidents of Southern California about the California Intermountain News, and with Ned Redding who manifested humility and practicability and willingness to cooperate.
I stated that I think we should have a meeting with the president of the Choir, the Choir leader, and Brother Richard L. Evans tomorrow morning; that I should like to meet them at 8:00 tomorrow morning, and then present the matter to the Twelve at our meeting later, and take counsel before we render a decision, because I think this is merely an advertising scheme on the part of the Government of Israel.
President Brown said: ‘It is also advertising for us if we do a good job.’
I said that they will do a good job.
I directed that a long distance telephone call be put in for Brother Isaac M. Stewart, President of the Salt Lake Tabernacle Choir. Upon its being completed, Brother Stewart gave me assurance that he will be in Salt Lake City tomorrow morning for the meeting.
Thurs., 6 June 1963:
“8:30 a.m.
Regarding Invitation of Choir of Southern California to Sing at Music Festival in Israel in 1964.
By appointment, Elder Isaac M. Stewart, President of the Salt Lake Mormon Tabernacle Choir, Elder Richard P. Condie, Choir Conductor, and Elder Richard L. Evans, came into the meeting. I explained to these brethren that they had asked to attend this meeting to counsel with the First Presidency in the matter of the invitation to the Mormon Choir of Southern California to participate in the Choir Festival of the Government of Israel in July, 1964. I reviewed the facts of the invitation to the Choir and samples of newspaper advertising containing references to the Choir as the Mormon Choir of Southern California were exhibited.
I commented that the California Choir will receive international attention, and it also will be a good opportunity for the members of the Choir, and said that we had called them in this morning to ask their suggestions regarding this matter; that we had not given our consent, nor have we opposed it.
Brother Stewart said that with the approval of the First Presidency, recordings of the Salt Lake Mormon Tabernacle Choir of the rendition ‘This Is My Country’, which includes the anthems of many nations, including Israel, had been sent to the countries involved, and that he has received acknowledgment and expressions of appreciation from the embassies or from the officers of the Governments, including Israel and France. He read the personal acknowledgments which had come from Prime Minister David Ben-Gurion of Israel, and Premier Charles DeGaulle of France, which have included the request ‘to have their appreciation and greeting expressed to President David O. McKay.’
Brother Stewart said that for many years he has been concerned about the misunderstanding and confusion in the minds of the people who hear the Choir, and who think it is the Mormon Tabernacle Choir of Salt Lake City. He cited specific instances of public misunderstanding and the unfavorable results which follow when people discover that they have been confused.
Elder Richard L. Evans commented upon the growing popularity of recordings of the Salt Lake Mormon Tabernacle Choir, and the likelihood of increasing confusion on the part of the public from a continuation of the Mormon Choir of Southern California being referred to as the Mormon Choir. Brother Evans also commented upon the interest of recording companies to capitalize upon the growing success of recordings of the Salt lake Mormon Tabernacle Choir by bringing out recordings of renditions of other Mormon choirs by which the public is further confused. He suggested that all the phrases identifying the Salt Lake Tabernacle Choir be registered as a trademark so that the Salt Lake Mormon Tabernacle Choir can control them and that organizations cannot become confused with the Mormon Tabernacle Choir.
I suggested that if the Southern California Choir received permission to accept the invitation, it can be granted on condition that all advertising be in the name of the Southern California Choir without reference to the Church of the word ‘Mormon.’ Brother Stewart said in that case they cannot be stopped and that it would be up to them. President Moyle said then they would not need our consent; that it would be wise to eliminate the world ‘Mormon’. They are then free to do anything they please, as they would not be representing the Church. He commented upon the Southern California Choir giving concerts to raise building funds.
In response, I asked Brother Condie how he feels about the matter, and Brother Condie said he agrees with Brother Stewart and Brother Evans, that the Southern California Choir’s advertising does mislead the public. He said he would like to go on record that he did not feel anything against them; that he did not regard them as competitive, and that they seem to be trying to get on the coat-tails so to speak of the Mormon Tabernacle Choir.
Brother Stewart exhibited a display placard used in Las Vegas advertising ‘The Mormon Choir — the World-Famous Choir’. He expressed the opinion that the Choir is a group of individuals going out as members of the Church, which all of them may be, but which some may not be members of the Church. Their whole capitalization is on the Mormon name. He said he thought the only reason they were invited to Israel is that they have the name ‘Mormon’.
Brother Stewart explained that every country whose anthem is recorded on the Tabernacle Choir record ‘This Is My Country’, will receive the recording as a gift. President Moyle suggested that Lady Reading be given one. Brother Stewart reminded him that President Moyle had taken one to England for her. President Moyle then recalled that he had delivered it to President Hanks to be presented to Lady Reading. Brother Stewart exhibited a scrapbook of the Salt Lake Tabernacle Choir’s recent tour.
I referred to the suggestion to register the various names by which the Salt Lake Mormon Tabernacle Choir is known, and after discussion it was agreed that this be done, and I said that the Southern California Choir can then be informed that if they want to accept the invitation to Israel that they do so under the title, ‘Southern California Choir.’ I asked that Brothers Stewart, Condie and Evans prepare letters on the subject relating to the registering of the title of the Salt Lake Mormon Tabernacle Choir.
President Moyle read from the minutes of the Council of the First Presidency and Quorum of the Twelve on March 21, 1963, relating to Brother Lee’s report that Brother Stevens had informed him of the invitation received by the Southern California Choir to sing at the Choir Festival in Israel in 1964. Brother Lee’s comment to him that the brethren take the view that any move the Church makes officially to recognize Israel as a nation would only create antagonism on the part of the Arab countries, and that Brother Stephens and Brother Davis, the leader of the Choir, may call on the Presidency about the invitation.
Brother Stewart suggested that to clarify the matter, if it would be the general policy of the Church that Ward or Stake choirs do not use the word ‘Mormon’ or ‘Latter-day Saint’ in the title would apply to all Church Choirs and would not be a step against the Southern California Choir only.
I said the Wards and Stakes can be informed that application is made for registering the name, and that this should be done at once.
Brother Stewart was asked to prepare the proposed letters and to submit them to the First Presidency and the matter will be presented to the Twelve.
Later, Brother Isaac Stewart returned to the meeting with letters proposed to be sent over the signature of the First Presidency relating to the registering and use of titles reserved to the Salt Lake Tabernacle Choir. Proposed letters to Brother Stevens of the Southern California Choir were also presented and read. These letters were approved by the First Presidency to be prepared for their signature.
Brother Stewart was informed that the legal application for the registration of the titles will be handled by the Church legal department. (see following copy of letters sent to all Stake Presidents; also copies of letters sent to Robert S. Stephens, President of Southern California Choir; also newspaper clipping.) (see also copy of letter of reply from Southern California Choir.)
The following is a report made on the above subject by President McKay at the meeting of the First Presidency and Council of the Twelve held in the Salt Lake Temple, Thursday June 13, 1963:
President McKay reported that a letter was sent by the First Presidency to Presidents of Stakes, a copy of it to go to Brother Robert Stephens, President of the Mormon Choir of Southern California. The President said that to avoid further misunderstanding and confusion on the part of the public, we have come to the conclusion that the word ‘Mormon’ and related terms and phrases pertaining to the Church should not be used by other musical organizations, excepting the Salt Lake Mormon Tabernacle Choir. He said that this action arises from various reactions from the public which indicate a misunderstanding as to the identity of various musical groups that do concerts and recordings and other musical performances. The Presidency therefore requested that these organizations discontinue the word ‘Mormon’ or other official Church terminology in the titles of their organizations. The President said that this becomes a general policy of the Church pertaining to all choirs and choruses.
President McKay referred to a visit to the First Presidency by one of the counselors in the presidency of the Southern California Choir, also the director, Frederick Davis, and a representative of the Israel government who is an advertising agent for that organization. The President felt that undoubtedly many of the people in the Near East would look upon the Southern California Choir as the famous Mormon Choir, this Southern California Choir having been invited to sing at a festival in Israel in 1964. The President also mentioned that in some of the advertising by the Southern California Choir the impression is given that the choir is the famous Mormon Choir. The President said that we have also requested our legal counsel to take steps to copyright the title of the Mormon Tabernacle Choir and related terms and phrases pertaining to the Church so that the terminology will not be used by other organizations.
Tabernacle Choir – Cities on 1964 Tour List
Elder Richard L . Evans asked permission to present to the First Presidency the list of cities from which a selection will be made in which concerts of the Salt Lake Tabernacle Choir will be given in 1964, following the Choir’s appearance at the New York World’s Fair. The cities are Dallas, Fort Worth, Houston, San Antonio, Tulsa, Oklahoma City, New Orleans, Atlanta, Washington, D.C., Philadelphia, Roanoke, Greenville, St. Louis, New York, Rochester, Palmyra, Boston, a city in Vermont, Montreal, Toronto, Detroit, Chicago, and Minneapolis. Brother Stewart explained that this will be a two-week tour by air, the two weeks to include the appearance at the New York Word’s Fair in 1964. President McKay asked if there is any objection, and there being none he indicated approval of the list. Brother Stewart said the Choir will not appear at the World’s Fair in 1965, it will be at the Fair July 24, 1964.
Mission Presidents – Missionary Committee to make Recommendations For Release and Appointments to First Presidency.
I referred to letters of appointment and release prepared to be sent to Mission Presidents, and said that the Missionary Committee will make its recommendations for new Mission Presidents to the First Presidency, and that the First Presidency should conduct the interviews before calls are issued and letters of release and call are sent out.”
Thurs., 6 June 1963:
“June 7, 1963
TO PRESIDENTS OF STAKES
Dear Brethren:
To avoid further misunderstanding and confusion on the part of the public, we have come to the conclusion that the word ‘Mormon’ and related terms and phrases pertaining to the Church should not be used by musical organizations other than the Salt Lake Mormon Tabernacle Choir.
This arises from various reactions from the public which indicate a manifest misunderstanding as to the identity of various musical groups that do concerts and recordings and other musical performances.
We therefore request that any musical organization that includes in its designation the word ‘Mormon’ or other official Church terminology, discontinue the use of such terminology.
This becomes a general policy of the Church pertaining to all choirs and choruses.
Faithfully your brethren,
David O. McKay
Henry D. Moyle
Hugh B. Brown
The First Presidency
Thursday, June 6, 1963
June 7, 1963
Mr. Robert S. Stevens
1245 Glendon Avenue
Los Angeles 24, California
Dear Brother Stevens:
We have considered your request for permission for your Southern California Choir to respond to an invitation to visit and sing in Israel.
In considering this request, we would feel the necessity of bringing to your attention our letter of even date pertaining to the elimination of the word ‘Mormon’ and all related Church terminology from the title of your Choir.
Since, therefore, Southern California Choir would not carry an official Church designation, we feel that the determination as to whether or not you accept the invitation to go to Israel is a matter that should be left for your decision.
Faithfully your brethren,
David O. McKay
Henry D. Moyle
Hugh B. Brown
The First Presidency
Thursday, June 6, 1963
June 7, 1963
Mr. Robert S. Stevens
1245 Glendon Avenue
Los Angeles 24, California
Dear Brother Stevens:
To avoid further misunderstanding and confusion on the part of the public, we have come to the conclusion that the word ‘Mormon’ and related terms and phrases pertaining to the Church should not be used by other musical organizations except the Salt Lake Mormon Tabernacle Choir.
This arises from various reactions from the public which indicate a manifest misunderstanding as to the identify of various musical groups that do concerts and recordings and other musical performances.
We therefore request that you discontinue the word ‘Mormon’ or other official Church terminology from the Southern California Choir’s name, as of now.
This become a general policy of the Church pertaining to all choirs and choruses.
We have been aware of your excellent service, and feel that you will understand this action is necessary in order to clear up the misunderstanding and confusion that has become evident on the part of the public.
Faithfully your brethren,
David O. McKay
Henry D. Moyle
Hugh B. Brown
The First Presidency
Thursday, June 6, 1963
POLICY SET IN USE OF WORD ‘MORMON’
A letter over the signature of the First Presidency went recently to all stake presidencies appraising them of a general policy in the use of the word ‘Mormon’ by choirs, choruses or other musical organizations.
The letter follows:
TO PRESIDENTS OF STAKES
Dear Brethren:
To avoid further misunderstanding and confusion on the part of the public, we have come to the conclusion that the word ‘Mormon’ and related terms and phrases pertaining to the Church should not be used by musical organizations other than the Salt Lake Mormon Tabernacle Choir.
This arises from various reactions from the public which indicate a manifest misunderstanding as to the identity of various musical groups that do concerts and recordings and other musical performances.
We therefore request that any musical organization that includes in its designation the word ‘Mormon’ or other official Church terminology, discontinue the use of such terminology.
This become a general policy of the Church pertaining to all choirs and choruses.
Faithfully your brethren,
David O. McKay
Henry D. Moyle
Hugh B. Brown
The First Presidency
Deseret News – Church Section, Saturday, June 28, 1963″