Prince’s Research Excerpts: Priesthood & Mormonism – 1934

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PRIESTHOOD, 1934.

1934: Jan.: How long should bishops serve?

“If a bishop is growing in his office and has the spirit of it, there is no set policy as to the number of years he should serve. He may reasonably be continued in office as long as he performs efficient service. It is further recommended in wards where meeting-houses are being erected that no change be made in the bishop of such ward until the meeting-house has been completed and fully paid for, unless, of course, a bishop is moving from a community or there are other good and legitimate reasons why a change should be made during the course of construction of ward buildings.” (Handbook of Instructions for Stake Presidencies, Bishops and Counselors, Stake and Ward Clerks, No. 15, 1934, p. 8)

Jan.: GA rep. may set apart bishop’s counselors.

“Bishops are to be ordained by members of the First Presidency, Council of the Twelve or Presiding Bishopric. . . .

Counselors to bishops should be nominated by the bishop, subject to the approval of the stake presidency, high council, and the representative of the general authorities setting them apart.” [1928 policy was “approval of the apostle setting them apart.”] (Handbook of Instructions for Stake Presidencies, Bishops and Counselors, Stake and Ward Clerks, No. 15, 1934, p. 8)

Jan.: AP groups to meet separately, if possible.

“Wherever possible, priests, teachers, and deacons should meet in separate quorums or classes. Age interests make it inadvisable to have them meet together.” (Handbook of Instructions for Stake Presidencies, Bishops and Counselors, Stake and Ward Clerks, No. 15, 1934, p. 12)

Jan.: Role of Primary in preparing boys for AP.

“No one should be ordained to any office who does not understand the duties and responsibilities thereof. The Primary Association course for boys from eleven to twelve is designed to assist in this preparation for the priesthood. Close co-operation is urged between the supervisor of deacons and the leader of the Guide Class in the Primary Association, both in providing proper instruction and preparing for the ordination ceremony. It should be understood that although the Primary Associations are assisting in the preparation of young men for ordination, the responsibility still rests with the bishopric and supervisors to prepare the candidate for the priesthood as outlined above.” (Handbook of Instructions for Stake Presidencies, Bishops and Counselors, Stake and Ward Clerks, No. 15, 1934, p. 14)

Jan.: Inactive adults holding the Aaronic Priesthood.

“When persons have grown to manhood without having been advanced to the Melchizedek Priesthood, special efforts should be made to secure their regular attendance at the weekly ward priesthood meetings. Those who are beyond the ages designated for the Lesser Priesthood should be given constant attention. One of the most suiccessful plans for creating interest and activity in the priesthood on the part of inactive men is to have a special committee of three men–a chairman and two assistants–appointed by the ward bishopric to have entire responsibility for all inactive adults who bear the Aaronic Priesthood. This committee must be composed of men of kindness, enthusiasm, perseverance and tact. They should organize a separate class in the weekly priesthood meeting, prepare a complete roll of all inactive adult Aaronic Priesthood members, and proceed steadfastly and with enthusiasm to secure the regular attendance of all the men at that class, and to make the class interesting and attractive to all who attend. A definite program should be followed for the purpose of qualifying every member for advancement to the Melchizedek Priesthood. This plan necessarily involves missionary work outside of the class in order to encourage them to take part in this work. Success in this worthy movement will result if those responsible will maintain the proper effort.” (Handbook of Instructions for Stake Presidencies, Bishops and Counselors, Stake and Ward Clerks, No. 15, 1934, pp. 22-23)

Jan.: Aaronic Priesthood Correlation Plan.

“The Aaronic Priesthood Correlation plan is designed to correlate the efforts of all leaders in organizations having within their membership young men 12 to 20 years of age inclusive. The correlation plan is concerned chiefly with inactive members–the causes of inactivity and means of removing those causes.

Operation of the general correlation plan should not in any way interfere with the operation of the Aaronic Priesthood plan. Both can be operated in complete harmony. Although there are some differences in organization, methods of procedure, follow-up and report, the two plans operate in different fields and may be carried on harmoniously. Where both Melchizedek and Aaronic correlation groups meet together for opening exercises, leaders of Aaronic Priesthod gropus should then withdraw to separate rooms and follow the plans outlined herein.

The first part of the monthly meeting, with the bishopric presiding and all leaders of young men 12 to 20 present, should be devoted to a discussion of the problems of the Aaronic Priesthood of the ward as a whole. The meeting should then be divided into three groups–the Bishop and leaders of the Priests’ quorum, Sunday School, ‘M’ Men and Seminary teachers in one group; the First Counselor and all leaders of Teachers in another group and the Second Counselor and all leaders of Deacons in the third group. In the group meetings the names of all young men in the ward of the age each group supervises should be considered individually. The name should then be assigned for each leader to visit during any one month, preferably not more than three, in order that intensive missionary service may be rendered and not merely visits or telephone calls made.

At succeeding meetings each name should be reported on with results secured. Occasionally it may be desirable to reassign a name to another leader after several visits have failed to produce the desired results. Under no circumstances should a name be removed from the list, but all should be followed up wisely and with prayerful diligence.

The three groups will doubtless find, as meetings progress, that such studies as adolescent psychology, boy interests, special projects and programs, effective methods of approach, better teaching methods and other such subjects may be studied to good advantage. Each group should consider itself responsible for the welfare of every young man on its list and should adopt whatever means are necessary to bring them all into church activity.

Quorum meetings, Sunday School, M.I.A. and Seminary classes should be made as interesting as possible in an effort to hold every member who is induced to attend. Social and fraternal activities should be carefully planned and carried out. Ward projects, either by quorums or for the entire group should be sponsored in order that activity in the interest of the Church may be promoted. There should be a continuous and permanent program carried forward for the purpose of securing the activity of every young man in the ward.

Stake Committees should supervise the work in the wards in much the same manner as stake auxiliary boards supervise their work. Organization, meetings, programs, projects, reports and frequent check-ups are items for Stake Committee consideration. Frequent visits should be made to ward correlation meetings. Ward reports should be secured promptly and checked carefully and from them a stake program of follow-up and cooperation within the wards should be developed.” (Handbook of Instructions for Stake Presidencies, Bishops and Counselors, Stake and Ward Clerks, No. 15, 1934, pp. 23-24)

Jan.: Shift toward AP responsibility for ward teaching.

“Selection of Ward Teachers–The ordained priests and teachers are particularly charged with the responsibility of ward teaching, under the direction of the bishopric. All members of the Melchizedek as well as the Aaronic Priesthood living in the ward may be called by the bishopric to this duty. Excellent success has been had in placing the prime responsibility upon the priests’ and teachers’ quorums.

In the selection of ward teachers the bishopric should have personal talks with them to learn of their willingnesss to accept and fulfil this responsibility. All of those selected should be of exemplary habits and character, possessed of some knowledge of, and faith in the Gospel and imbued with love and consideration for their fellowmen. They should have tact, or develop it. They should be pleasing and agreeable in manner, and neat and trim in their appearance. They should cultivate thoroughness. They should seek to obtain the influence of the Holy Spirit by prayer and by observance of the commandments of the Lord.” (Handbook of Instructions for Stake Presidencies, Bishops and Counselors, Stake and Ward Clerks, No. 15, 1934, p. 53)

Jan.: Ward teaching message now printed in Era.

“At present, a brief message is being printed in the ‘Improvement Era.’ This topic could properly be considered at the ward teachers’ monthly report meeting prior to the beginning of the month for which the message is intended.” (Handbook of Instructions for Stake Presidencies, Bishops and Counselors, Stake and Ward Clerks, No. 15, 1934, p. 54)

Jan.: Results to be expected from ward teaching.

“If the ward teaching has been done properly, and in the spirit of this calling, the results should be manifest among the families of the ward generally in the way of greater attention to family and secret prayer, increase of faith, increased attendance at meetings, decrease of trouble and transgression, better living of Gospel principles and greater love and unity among the members. There should, also, be continued evidence of improvements in the teachers themselves in the way of increased faith, energy, and capacity.” (Handbook of Instructions for Stake Presidencies, Bishops and Counselors, Stake and Ward Clerks, No. 15, 1934, pp. 55-56)

Jan.: Blessing children born out of wedlock.

“If a child, born out of wedlock, is brought to the ward bishopric to be blessed, it should be given the surname of the mother, unless the father is willing that it should bear his surname. If the parents are Church members and unmarried, they should right the wrong as far as possible by marrying, or the case should be considered under ‘Transgressions.'” (Handbook of Instructions for Stake Presidencies, Bishops and Counselors, Stake and Ward Clerks, No. 15, 1934, pp. 89-90)

Jan.: “Pronounce blessing,” instead of “be mouth.”

“In the blessing of children the bishop may properly call upon the father to pronounce the blessing and given the name, if the father holds the Melchizedek Priesthood.” [1928 GHI said “to be mouth.”] (Handbook of Instructions for Stake Presidencies, Bishops and Counselors, Stake and Ward Clerks, No. 15, 1934, p. 90)

Jan.: Dedicating water for baptism.

“The dedicating of water by prayer for baptism is not a part of the baptismal ordinance or ceremony, and is, therefore, not necessary. It is, of course, appropriate to have a short preliminary service, including prayer and a hymn where desired.” (Handbook of Instructions for Stake Presidencies, Bishops and Counselors, Stake and Ward Clerks, No. 15, 1934, p. 91)

Jan.: Change in naming of adopted children.

“Children who have been adopted through legal proceedings of an established court should bear the names of the adopted parents; but those who have not been adopted by process of law should be blessed or baptize in their own family name. When recording the names of legally adopted children on the ward records the surnames of the parents by adoption should be entered.” [Differs from 1921 and 1928 GHI, “in recording its name othe ward record, there should be added to it its real surname, the last name being its adopted name.”] (Handbook of Instructions for Stake Presidencies, Bishops and Counselors, Stake and Ward Clerks, No. 15, 1934, p. 92)

Jan.: Others who may be authorized to perform marriages.

“Presidents of stakes and bishops of wards are the persons authorized by the Church to perform civil marriage ceremonies–the former in the stakes, and the latter in the wards. In case these officials are away from home, one of the counselors in the stake presidency or ward bishopric may be appointed to officiate. Occasionally, however, requests are made by parties who are contracting the marriage relation that a relative or some certain elder in the Church be given the privilege of performing the ceremony, and presidents of stakes or bishops of wards would like to grant their request. In individual cases presidents of stakes and bishops of wards may grant permission to worthy persons bearing the Melchizedek Priesthood to perform the marriage ceremony. It should be distinctly and definitely understood, however, that this authorization should be given only in cases where circumstances justify it and where it is believed that good may result therefrom. The person should also be given to understand that the authorization to perform marriage applies only to the one particular case. Where this special permission is given, the stake president or the bishop should instruct the person so authorized as to the proper procedure in performing the marriage ceremony and that he must comply with the provisions of the civil law pertaining to the solemnization of marriages.” (Handbook of Instructions for Stake Presidencies, Bishops and Counselors, Stake and Ward Clerks, No. 15, 1934, p. 92)

Jan.: Membership in oath-bound organizations discouraged.

“Members of the Church are strongly advised not to become identified as members with any organization established for the benefit of any group which is antagonistic to the Church, is oath-bound, or is of such character as would cause members of the Church to lose interest in Church activities or interfere with the performance of their duties. This does not apply to any association that is free from the conditions above-mentioned and that is organized for the commercial or general welfare of its members.” (Handbook of Instructions for Stake Presidencies, Bishops and Counselors, Stake and Ward Clerks, No. 15, 1934, p. 97)

Jan.: Transgressions warranting Church judicial action.

“What Constitutes Transgression–It is expected that Church members will live together in love and uprightness, and endeavor to observe every commandment of the Lord as contained in the standard Church works.

‘Any members of the Church of Christ transgressing, or being overtaken in a fault, shall be dealt with as the scriptures direct.’ (D&C 20:80) The Church does not inflict temporal punishment. But it does not shelter law-breakers from the arm of the law. Instructions relative to transgressions are given in the Doctrine and Covenants, Section 42:74-93.

The transgressions which are ordinarily such as to justify consideration by the bishop’s court are: Fornication, adultery, and other infractions of the moral law; liquor drinking, drunkenness and bootlegging; criminal acts such as thievery, burglary, or murder; apostasy, opposition to the Church, and cruelty to wives or children.

Action by bishops’ courts should be taken only when the person allegedly in transgression is a member of record in the ward in which the action is contemplated. If not of record, request should be made of the Presiding Bishop’s Office for certificate of membership in order that the person may be received of record in the ward, thereby giving the bishop’s court jurisdiction to act in the case of the transgression for which the individual is to be tried.

If the transgressor manifests earnest contrition for his fault and shows the real fruits of repentance, he should be forgiven and retain his membership, except as to certain conditions stated in the Revelation.

The attention of presidents of stakes and bishops of wards is particularly directed to the attitude of the Church with respect to teaching, encouraging, or entering into the practice of so-called plural marriage, statements concerning which have been issued by the First Presidency at various times. Any reported violations of the rule adopted by the Church with respect to this practice should be promptly and diligently investigated; and, if persons are found who, as a result of the investigation, appear to have violated this ruling, or who are entering into or teaching or encouraging or conspiring with others to enter into so-called polygamous marriages, action should be taken immediately against such persons, and, if found guilty, they should be excommunicated from the Church. Local Church officers will be held responsible for the proper performance of this duty.” (Handbook of Instructions for Stake Presidencies, Bishops and Counselors, Stake and Ward Clerks, No. 15, 1934, pp. 97-98)

Jan.: Judicial procedures for moral transgression.

“It is difficult to give any set rule for the handling of cases involving moral conduct. Each case must, of course, be considred on its merits and according to the seriousness of the offense.

The prevailing opinion in cases involving young unmarried couples who are obliged to marry is to be as lenient as possible, considering always their future lives and the effect which unnecessary publicity may have upon them. Too severe action often defeats the ends of justice. This would be more harmful to the individuals, to their families, and the community than any good which it is hoped to accomplish by drastic measures. If transgressions are known only to the persons involved and they appeal to the bishop of the ward in the spirit of repentance for forgiveness, it is perfectly proper that the case be heard by the bishop of the ward only, who will in wisdom consider the facts and render such decision as his good judgment may dictate. If the bishop feels that they should be forgiven and reinstated to their privileges in the Church, it is his right to take such action and avoid further publicity. We believe that young people should have every chance of redemption and the possibility of a successful life, if proper and satisfactory amends are made, without the stigma of their error accompanying them throughout their lives.

Of course, in cases of immoral conduct which have become public knowledge and an offense against the community, more drastic measures may be required. If a young couple under such conditions have made amends as far as possible by marrying in good faith, and if in conference with the bishopric they manifest the spirit of repentance, it would be proper, where the case has become public, for them to arise in fast meeting and, without stating the nature of the transgression, express the desire to repent and obtain forgiveness for any wrong that they may have done and to go forward and live in harmony with the principles of righteousness.” (Handbook of Instructions for Stake Presidencies, Bishops and Counselors, Stake and Ward Clerks, No. 15, 1934, pp. 99-100)

Jan.: Who may substitute for bishop’s counselor in court.

“The bishop and his counselors sit as a trial court. When, through disability, one or both of the counselors are unable to attend, or are disqualified, the bishop may appoint one or more high priests to sit with him as members of the Bishop’s Court for the hearing of the particular case at issue; but the names of such specially appointed high priests must first be submitted to and be approved by, the stake presidency.” (Handbook of Instructions for Stake Presidencies, Bishops and Counselors, Stake and Ward Clerks, No. 15, 1934, p. 105)

Jan.: Removal of penalties.

“Disfellowshipment may be terminated, and the person restored to fellowship in the Church on evidence of sincere repentance and full compliance with the conditions imposed, only by action of the tribunal that dealt with the case or by that of tribunal having superior jurisdiction.” [Reinstates rule of “tribunal having superior jurisdiction,” which was in place in 1921 GHI, but absent from 1928 GHI.] (Handbook of Instructions for Stake Presidencies, Bishops and Counselors, Stake and Ward Clerks, No. 15, 1934, p. 107)

Jan.: Answering doctrinal questions.

“It is suggested that any members or officers of the Church in doubt regarding any matters or questions should be encouraged to consult with the ward bishopric or stake presidency. If, for any reason, these brethren should find it necessary to secure further information, they could then submit the question to the General Authorities.” (Handbook of Instructions for Stake Presidencies, Bishops and Counselors, Stake and Ward Clerks, No. 15, 1934, p. 110)

Jan.: A new publication: The Priesthood Bulletin.

“A new publication, The Priesthood Bulletin, will be issued before the first of the year 1934 to be used by the High Priests and Elders in their quorum work. The Seventies have their own outline. This bulletin is expected to be indispensable to the quorum officers and helpful to the members of the quorums.

The Bulletin will contain in each issue not only general information relative to the proper procedure in conducting the monthly quorum meeting as well as the weekly group meeting, but also a complete lesson on a Gospel-theme, which will be considered consecutively throughout the year. Tkhe Gospel-theme lesson will be printed in full in order that every member may have it at hand for convenient and careful study.

In addition to the usual reports and assignments incident to every up-to-date quorum meeting, emphasis will be given during 1934 to three principal topics, viz.:

1. Consideration of topics in Priesthood Manual.

2. Consideration fo Gospel Theme.

3. Current events and world happenings.

The Bulletin will be issued quarterly, as are the Gospel Doctrine lessons, and will cost for printing and postage 25c for the four numbers or 10c per leaflet.” (“Melchizedek Priesthood,” IE 37(1):41, Jan., 1934)

Jan.: New emphasis to Ward Teaching.

“In order to give new impetus to the important subject of Ward Teaching and to assist those responsible for this work future issues of The Improvement Era will devote an entire page to the Ward Teachers’ Message for the month and suggestions and helps for Ward Teachers. Every effort will be made to provide information regarding successful methods being used and progress in securing the activity of Ordained Teachers in this activity.” (“Ward Teaching,” IE 37(1):42, Jan., 1934)

Jan.: Ward Teaching by ordained teachers.

“If you have been studying carefully your Priesthood activity reports, you will find that the one lacking most in progress is that of the ordained Teachers. We feel that the Lord intended that we should do just what he said should be done in Section 20 of the Doctrine and Covenants, which is as follows:

The Teachers’ duty is to watch over the Church always and be with and strengthen them, and see that there is no iniquity in the Church, neither hardness with each other, neither lying, backbiting, nor evil speaking, and see that the church meet together often, and also see that all the members do their duty.

It is surprising how many of us there are who feel that that job is beyond the ability of the ordained Teacher to master. If we will follow through with some other passages of Section 84 we will find that the Lord says:

And if any man among you be strong in the spirit, let him take with him him that is weak, that he may be edified in all meekness, that he may become strong also. Therefore, take with you those who are ordained unto the Lesser Priesthood, and send them before you to make appointments and to prepare the way and to fill appointments that you yourselves are not able to fulfill. Behold, this is the way that mine apostles in ancient days built up my Church unto me. Therefore, let every man stand in his own office and labor in his own calling, and let not the head say unto the feet, it hath no need of the feet, for without the feet, how shall the body be able to stand. Also, the body hath need of every member that all may be edified together, that the system may be kept perfect.

We believe, and demonstrations have clearly proven the wisdom of carrying out these instructions, that it is a good thing to take these young men during the two years they are expected to serve as ordained teachers and send them into the homes of the Church where the members are in good standing. They are not missionaries expected to go into the homes where there may be contention, but to the homes of faithful members of the Church where they will be treated with kindness and consideration. Let them go into the homes of this kind and you will get results. We say, if you want good teaching done, call your ordained teachers and have them do it. Give them a carefully prepared program and send them into the homes to teach. It can be done. The Lord has told us that it should be done. Is it not our duty to give to these young men the necessary training and send them into the homes of the Church, where they can learn the meaning of service and gain a better understanding of the Gospel principles? We know it can be done and sincerely hope all will see to it that every ordained teacher is doing this work.” (David A. Smith, Presiding Bishopric, IE 37(1):42, Jan., 1934)

Jan.: AP speakers in Sacrament Meeting.

“The recommendation of the Presiding Bishopric that a member of the Aaronic Priesthood be asked to give an address of two to five minutes in every sacrament meeting is being renewed for 1934. It is urged that Bishops and Aaronic Priesthood Supervisors cooperate in planning a regular schedule of talks to be made and that the supervisor cooperate with the members of the Priesthood in the preparation of the addresses. Excellent results are being secured where this plan is being followed.” (“Aaronic Priesthood,” IE 37(1):43, Jan., 1934)

Jan.: Adult Aaronic Priesthood Classes.

“The establishment of special classes for adult members of Aaronic Priesthood, those who have passed beyond the age of 20 and still hold the office of Priest, Teacher or Deacon, is proving to be a most effective means for contacting inactive adult members and reviving their interest in Priesthood and church activities. During the coming year it is urged that this movement be adopted in all wards of the Church. Since the introduction of this plan at the October Aaronic Priesthood Convention, many stakes have put it into operation with excellent results.” (“Aaronic Priesthood,” IE 37(1):43, Jan., 1934)

Jan.: Ward Teaching by Aaronic Priesthood.

“Such encouraging and satisfactory results are being reported to the Presiding Bishopric from stakes and wards where members of the Aaronic Priesthood are engaged in regular ward teaching that this plan is again being urged upon all who have direction of this work. In some stakes the greater part of all ward teaching is now being done by members of the Aaronic Priesthood. In many of these stakes the best results are being secured where members of the Aaronic Priesthood do ward teaching in pairs rather than being assigned to go with older men. It is hoped that 1934 will show a substantial increase in the percentage of ward teaching done by young men and in the number of young men brought into this service.” (“Aaronic Priesthood,” IE 37(1):43, Jan., 1934)

Jan.: AP Correlation Meetings.

“One of the outstanding movements to be considered in the Aaronic Priesthood during 1934 is the Aaronic Priesthood Correlation Plan. This plan has now been in operation in the Church for nearly three years and has proven its value wherever followed consistently and persistently. Thousands of inactive members of the Aaronic Priesthood between the ages of 12 and 20 have been brought into activity as a result of the operation of the Correlation plan. It is one of the most resultful movements in the Church today. It is urged (1) that aevery ward, except those with a very small population, inaugurate and conduct Aaronic Priesthood Correlation meetings each month, (2) that in small wards the members of the bishopric act as the correlation committee devoting sufficient time each month to this important work to carry forward the visits as outlined in the plan, (3) that new projects and activities be developed as the correlation plan progresses so that it will not become monotonous or irksome in its application, (4) that each ward, large or small, make the regular monthly report of the work of the Ward Correlation Committee to the Stake Correlation Committee, (5) that the Stake Correlation Committee hold regular meetings where the reports from the wards are discussed and appropriate actions decided uopn, and (6) that Stake Committees report to the Presiding Bishopric monthly following the stake meetings.” (“Aaronic Priesthood,” IE 37(1):44, Jan., 1934)

Jan.: Inactive older men in the priesthood.

“In answer to the question as to the means adopted to get older, inactive men into service in the Priesthood, one of the bishops has made this report:

We have advanced five men from the Aaronic to the Melchizedek Priesthood. First, we personally took up a labor with these men in their homes. They carried the spirit of indifference, and ‘I don’t care.’ Finally we were successful in getting them to promise to come out to meetings. Only two of them kept their promise, and three failed us. We again contacted these men in their homes, together with their wives and children, and asked them if they would let us call for them on Sunday mornings and take them over to Church. This they consented to do, so for several Sundays we called for these men and took them to our Priesthood meetings, which at this time were always held at 9 o’clock Sunday morning. We always allowed these men to meet with the Elders’ Quorum. After they proved to us that they meant business, we of course recommended them to the Stake Presidency for advancement in the Priesthood.

These men were not qualified to do any spiritual work, but we put all five men to work: one as Ward Librarian; two as doorkeepers for all of our amusements, including picture shows; one we placed with a wonderfully fine man on the Enlistment Committee of our Sunday School. About all he did was drive his car for the other man; and the other one we placed on the Building Committee. We gradually got these men to work in as Ward Teachers. Three of them had to quit the use of tobacco, and today all five men are very active, two of them having gone through the Temple with their families.

It seems to me that this can be accomplished in nine cases out of ten by persistent and religious effort on the part of any Bishopric. I only wish that we had more time to do this kind of work. After once getting them started, I think the secret is in keeping them busy in some line of church activity. You have first to establish the confidence of these people. You have to make them feel that their problems are your problems. You have to put yourselves out to shake their hands and to contact them, and if a man does this he can usually win.

With the adoption of the plan for Adult Aaronic Priesthood classes the principles enumerated by this bishop can be used to excellent advantage.” (“Aaronic Priesthood,” IE 37(1):44, Jan., 1934)

Feb.: New emphasis on MP monthly quorum meetings.

“In a letter sent out by President Rudger Clawson to Stake Presidents, Ward Bishoprics, and Quorum Presidencies new emphasis is placed upon the monthly quorum meeting of the Melchizedek Priesthood. President Clawson and his co-workers are eager to make the Melchizedek Priesthood quorums really function in the lives of their members.

The letter follows:

Dear Brethren:

As stated in the Priesthood Manual (1933), the quorum monthly meeting is indispensable to the success of the quorum. Once again we call your attention to the importance of this meeting as set forth in the Handbook, pages 51-55.

As supplementary to the Manual and as helpful both to quorum officers and members there will be published in four issues during 1934 ‘The Priesthood Bulletin.’ The first number contains not only general information relative to the proper procedure in conducting the monthly quorum meeting as well as the weekly group meeting, but also a complete lesson on a Gospel theme, which will be considered consecutively throughout the year. The Gospel Theme lesson will be printed in full in order that every member may have it at hand for convenient and careful study.

In addition to the usual reports and assignments incident to every up-to-date quorum meeting emphasis will be given to three principal topics, viz.:

1. Consideration of topics in Priesthood Manual.

2. Consideration of Gospel Topics.

3. Current events and world happenings.

. . . .

The Bulletin will be subscribed for only by High Priests and Elders, the Seventies’ course having been already prescribed by the First Council. However, all features of the Bulletin, excepting only the Gospel Theme, apply to the Seventies as well as to High Priests and Elders.”

(“Melchizedek Priesthood,” IE 37(2):103, Feb., 1934)

Feb.: Revelation on Ward Teaching.

“‘The Priests’ duty is to preach, teach, expoound, exhort and baptize and administer the sacrament, and to visit the house of each member, and exhort them to pray vocally and in secret and to attend to all family duties. * * * The Teacher’s duty is to watch over the Church always and be with them and strengthen them; and see that there is no iniquity in the Church, neither hardness with each other, neither lying, backbiting, nor evil speaking; and see that the church meet together often, and also see that all members do their duty.’

Instructions regarding the responsibility of the Aaronic Priesthood in ward teaching are explicit and definite. Few functions of the Priesthood are more important. If the work of ward teachers were done, in the spirit of the revelation, in all the Church many of the problems would disappear.

Progress is being made. The plan of dividing teacher’s districts among the various quorums and of bringing more members of the Aaronic Priesthood into service is increasing the visits and improving the quality of the work.” (“Ward Teaching,” IE 37(2):104, Feb., 1934)

Feb.: Requirements for AP advancement–Pioneer Stake.

“STANDARD REQUIREMENTS FOR ORDINATION TO OR ADVANCEMENT IN THE AARONIC PRIESTHOOD.

As Prescribed by the Pioneer Stake, Salt Lake City.

Requirements for boys to be ordained Deacons:

1. General good behavior in all meetings, in and around meeting house.

2. Regular attendance in all meetings, particularly in Sunday School and Sacrament meetings.

3. Must understand and be living the Word of Wisdom.

4. Must understand the law of tithing and show faith in this principle.

5. Must be able to recite the Ten Commandments.

6. Must be able to recite the Articles of Faith.

7. Should understand reasonably well the first principles of the Gospel: Faith, Repentance, Baptism and the Laying on of Hands.

8. Should in a general way understand the meaning and importance of Priesthood.

9. Must know the duties of a deacon as outlined in Section 20 of D. & C.

10. Must be able to explain what constitutes a quorum of deacons and how it should function.

Requirements for those to be ordained Teachers;

1. Must have an active record as a deacon.

2. Regular attendance in all meetings, particularly in Sunday School, Sacrament meeting and M.I.A.

3. Must understand and be living the Word of Wisdom.

4. Must understand the law of tithing and show faith in this principle.

5. Must know the duties of a teacher as outlined in Section 20 of the D. & C.

6. Must be able to explain how many constitute a quorum of deacons and teachers and how these should function.

7. Must be able to recite the story of the Restoration of the Aaronic Priesthood.

8. Must be able to name the four councils constituting the General Authorities of the Church.

9. Must be able to give the names of the Presiding Bishopric.

10. Must be able to give the names of the First Presidency of the Church.

Requirements for those to be ordained Priests:

1. Must have an active record as a Teacher and functioned as a ward teacher.

2. Regular attendance in all meetings, particularly in Sunday School, Sacrament meeting and M.I.A.

3. Must understand and live the Word of Wisdom.

4. Must understand the law of tithing and show faith in this principle.

5. Must know the duties of a priest as outlined in Section 20 of the D. & C.

6. Must be able to explain how many priests constitute a quorum and how it should function.

7. Must be able to recite the story of the Restoration of the Melchizedek Priesthood.

8. Must be able to recite the Baptism formula.

9. Must be able to recite the Sacrament prayers.

10. Must be able to explain the purpose of the Sacrament.”

(“Aaronic Priesthood,” IE 37(2):106, Feb., 1934)

Mar.: Plea for correlation of AP efforts.

“We have stressed Sunday School; we have stressed M.I.A., and have succeeded wonderfully, but while we have been doing that in some instances we have overlooked the fact that Sunday School is but an auxiliary, M.I.A. is but an auxiliary of the Church of Jesus Christ of Latter-day Saints, while Priesthood is an essential part of the Church. Some Priesthood leaders have felt that they did not have the cooperation of the auxiliary workers, and some of the auxiliary workers have thought that the men in the Priesthood were not interested in the auxiliaries. Some who have majored in Sunday School have apparently thought that it was the most important, and some M.I.A. leaders have appeared to be little concerned about the Sunday School or the Priesthood, but have been enthusiastic about M.I.A.

Fortunately we have arrived at a point when we realize that it will require cooperation of the workers in the Aaronic Priesthood, the workers in the Sunday School and the workers in the Y.M.M.I.A. if we are going to interest all the boys.” (George Albert Smith, Address to Aaronic Priesthood Convention, IE 37(3):170, Mar., 1934)

30 Apr.: On the choosing of the Seventy.

“Now as to the worthiness of these who are to be ordained. There must be no misunderstanding in regard to this. It goes without saying that no one should be ordained to any office in the Priesthood unless he is a worthy Latter-day Saint. And again no one is so well qualified to pass on the worthiness of Church members, not only for ordination but all other activities such as missions, temple work, etc., as are the bishops. All this is taken for granted and there is not the slightest desire or intention of omitting the bishop’s recommendation, but in giving instructions as to the procedure in selecting or choosing men to be ordained to the office of Seventy, there is absolutely no necessity for even mentioning either the bishops or presidents of Elders’ Quorums, as neither of them have any part in the choosing. To make such mention, even in the way you suggest, only confuses the matter and has led and will continue to lead to misunderstanding.

* * * *

Inasmuch as the bishops and presidencies of Elders Quorums have no part in connection with the choosing of Seventies, and inasmuch as the local councils of Seventies Quorums do not represent the First Council of the Seventy and therefore have no authority to act for us in these matters, we do not see any necessity for including them in the paragraph. In regard to the local councils of the Seventy, however, they do have a part of their own to take as set forth in the ‘Letter of Instructions to Stake Presidents’ of June 25, 1930. The Stake Presidents, however, do in reality represent us owing to our inability to be everywhere present, and they are required to consult with local councils before making the initial recommendations to the First Council.” (Rulon S. Wells, “On the Choosing of the Seventy,” 30 Apr., 1934, letter; LDS Archives Pq M251.3 B855 195-?; xerox)

Apr.: AP ward teaching increases.

“Ward teaching by members of the Aaronic Priesthood is increasing at an encouraging rate. In several stakes the greater part of the teaching is being done by young men of Lesser Priesthood quorums. Results are reported to be very gratifying.

An excellent record in ward teaching is reported from the Provo Second Ward in Utah Stake. Since February, 1933, the Priests’ quorum of that ward has had a 100% record. The Teachers’ quorum has made 100% visits since May of last year. Bishop Benjamin H. Knudsen reports that the young men have been well received by the Saints and that he is thoroughly satisfied with the splendid work being done.” (“Ward Teaching,” IE 37(4):229, Apr., 1934)

Apr.: Weekly AP quorum meetings all year urged.

“From the new circular of instructions on Aaronic Priesthood organization, duties and standards recently issued by the Presiding Bishopric these statements are taken:

1st. Thorough training in the Priesthood is more important than any other.

2nd. There is no excuse for failure to hold a regular Priesthood meeting in every ward each week throughout the year.

3rd. Under no circumstances should Aaronic Priesthood meetings be adjourned for the summer.

4th. Priesthood activity and training should be given first consideration over every other organization.

5th. In general the best results are obtained with the Priesthood where these meetings are held separately and not in connection with any other organization.

6th. The Bishop will preside at the weekly meeting. All should meet in a general assembly for opening exercises. * * * Then the members should retire to their different classrooms according to their Priesthood and proceed with the regular order of business (this is also given in the new circular) and consideration of assignments of duty in the Priesthood for the ensuing week and with the discussion of suitable topics pertaining to the Priesthood.

7th. We trust that the presiding officers in every stake and ward will give this the consideration it deserves.”

(“Aaronic Priesthood,” IE 37(4):231, Apr., 1934)

8 May: Concerning selection of officers and ordinations.

“1. Patriarchs are chosen and ordained by the First Presidency and the Twelve.

2. Recommendations for ordination of bishops should receive endorsement of the high council before being sent to the First Presidency for approval. The men thus recommended should not be informed until after the approval of the First Presidency is obtained.

3. Counselors to bishops should be nominated by the bishops themselves, subject, however, to endorsement by the stake presidency and high council, also subject to the approval of the visiting apostle by whom or under whose direction they are to be set apart. It is unnecessary for the names of bishops’ counselors to be submitted to the First Presidency for approval.

4. Presidents of independent branches are to be chosen by the stake presidency with the approval of the high council, subject to the sustaining vote of the members of the branch; and the presidents of stakes are authorized to set apart presidents of such branches.

5. Presidents of High Priests quorums are to be chosen by the stake presidency with the approval of the high council and, after receiving the sustaining vote of their quorum or of the stake conference, are to be set apart under the direction of the visiting apostle, if he approves. Counselors are to be nominated by the quorum president and when approved by the stake presidency and high council are to be voted upon and set apart in the same manner.

6. Men to be ordained High Priests are to be recommended by ward bishopric to stake presidency, with endorsement of Seventies or Elders quorum presidencies. After approval by stake presidency and high council, and by the priesthood of the stake, they are to be ordained under the direction of the stake presidency and presidency of the High Priests quorum, preferably at a regular quorum meeting.

7. High councilors, alternate members of high councils, and stake clerks are to be chosen by the stake presidency with the approval of the high council, subject, however, to the sustaining vote of the stake conference and the approval of the visiting apostle under whose direction they are to be set apart.

8. Men to be ordained Seventies are to be recommended to the First Council of the Seventy by the Stake Presidency on the forms for that purpose, after consultation with the Presidents of the local quorum of Seventy. All Elders so recommended should be interviewed by a member of the Council of the Twelve apostles or a member of the First Council of the Seventy before their ordination which must be by a member of one of these Councils. Elders who are approved to be Seventies should be sustained by vote at a Stake Priesthood meeting or Stake quarterly conference before they are ordained.

9. Presidents of Elders quorums are to be chosen by the stake presidency with the approval of the high council and set apart by the stake presidency at a quorum meeting following the sustaining vote of the quorum. Counselors are to be nominated by the quorum president, approved by the stake presidency and high council and set apart in the same manner.

10. Men to be ordained Elders are to be recommended by ward bishopric to stake presidency. After approval by stake presidency and high council, and by the priesthood of the stakey, they are to be ordained under the direction of the stake presidency, preferably at a regular quorum meeting.

11. Presidents and counselors of Teachers and Deacons quorums are to be chosen and set apart by the ward bishopric, preferably at a regular quorum meeting, following the sustaining vote of the quorum.

Approved by the Council of the First Presidency and Twelve.” (First Presidency Circular Letter, 8 May, 1934. In Clark, Messages of the First Presidency 5:342-343)

May: Study courses for Adult Aaronic Priesthood Classes.

“The Presiding Bishopric has announced the following books as being suitable for use in Adult Aaronic Priesthood classes:

As study courses for instructors and class members, ‘The Articles of Faith,’ by Elder James E. Talmage, and ‘Rational Theology,’ by Elder John A. Widtsoe.

As supplementary courses, for use by the instructor, if desired, ‘Lesser Priesthood and Notes on Church Government,’ by Elder Joseph B. Keeler, and ‘Restoration of the Gospel,’ by Elder Osborne J. P. Widtsoe.” (“Aaronic Priesthood,” IE 37(5):295, May, 1934)

Jun.: Success in using AP for ward teaching.

“The stake and ward Aaronic Priesthood supervisors are the ones who are directly responsible for the work of the acting teachers in the Cache Stake. With these men in charge it is easily understood why teachers and priests are given first call when new members of the acting teachers force are needed. Members of the Melchizedek Priesthood quorums are called to assist only when there are no available teachers or priests. In some wards nearly all the members of the acting teachers force are members of the Aaronic Priesthood quorums. In other wards there are not so many boys and it is necessary to call members of the Melchizedek quorums to assist. Each month the Stake Presidency prepares a mimeographed letter of instructions for the acting teachers. These letters are written especially to assist the young boys. Each teacher is provided with a copy of the letter.

When older men are called in to assist the boys in this work, we have found best results by assigning the older men to work in pairs rather than to ask them to accompany the members of the Aaronic Priesthood in their visits.

This system has been in operation for more than two years. We are very much pleased with the results and would not think of going back to the old system. We have had dozens of our members report to us the pleasure that the visits of these young men have given them. However we do not wish to give the impression that this is an easy way to get the ward teaching done. Boys under 20 years of age need more supervising than older men. Any neglect of duty on the part of the supervisors is reflected immediately in the reports of the teachers.” (“Ward Teaching,” IE 37(6):364, Jun., 1934)

Jun.: Adult Aaronic Priesthood Outlines.

“One of the outstanding successes in the work of Adult Aaronic Priesthood classes is that of the Ninth Ward of Logan Stake. Information recently furnished to the Presiding Bishopric shows that the spirit ofthis new movement in the Church has been caught by the ward officers and that the plan is being utilized to the fullest extent.

The class was organized in November 30, 1933, and by April 23 had a total enrollment of 63. The attendance has reached as high as 58 at one meeting. The average attendance for the five month period was 75.28%. This is the highest average attendance of any quorum in the ward and the ward has an average attendance among the highest in the Church.

The class is under the direction of Elder George W. Skidmore and seven aids. The work is divided among them with each aid acting as a supervisor responsible for contacting a certain number of the members. The enrollment has increased steadily and now includes practically the entire adult Aaronic Priesthood of the ward as well as six Elders and one Seventy who have joined under special permission. Bishop L. Tom Perry had taken a personal interest in the class and with his counsellors has supported it actively.

At the request of the Presiding Bishopric the outline used in the class has been completed for the first year and permission has been granted to publish it in serial form in The Improvement Era and in the Church Section of The Deseret News. The first eight lessons are printed herewith.” (“Aaronic Priesthood,” IE 37(6):365, Jun., 1934)

Jun.: Stake AP Organization Plan Suggested.

“In response to numerous requests for suggestions as to the best plans for dividing responsibilities among members of the stake Aaronic Priesthood committee the plan which follows has been suggested as being suitable for an average stake.

This suggestion is based on the recommended plan of at least three members of the High Council–one assigned to Priests, one to Teachers and one to Deacons–and enough additional members to equal one for each ward. The average stake has eight or nine wards. This plan assumes a membership of nine on the stake committee.

Assignment of Duties and Responsibilities: All members, as a committee, to be responsible for all Aaronic Priesthood activity in the stake. For supervision and follow-up work in the wards assignments to be made as follows:

. . . .

In stakes with less than nine members on the stake committee it will be necessary to combine the duties, assigning more to each member than indicated in this plan. In stakes with more than nine members the duties may be divided according to the qualifications of the committee members.” (“Aaronic Priesthood,” IE 37(6):366, Jun., 1934)

18 Jul.: A two year missionary course.

“As the following letter is of special interest to Elders and Seventies, we take this means of advising them of its contents:

Church of Jesus Christ of Latter-day Saints

Office of the First Presidency

July 18, 1934

Presidents of Stakes:

Dear Brethren:

The First Presidency, the Council of the Twelve, and the First Council of the Seventy have decided uopn a plan whereby young men who are not yet twenty-one years of age will be required to take a two years course of study as Elders to prepare themselves for ordination to the office of Seventy and for service in the ministry. Details of this plan will be sent to you in the near future.

Young men twenty-one years of age, or over, who are properly recommended, may be ordained Seventies without taking this course of study.

In the meantime missionaries younger than twenty-one years of age should serve as Elders.

This applies not only to brethren who are preparing to go into the mission field but also those who may be selected for local missionary service.

Sincerely your brethren,

Heber J. Grant

A. W. Ivins.”

(“Melchizedek Priesthood,” IE 37(11):676, Nov., 1934; also in First Presidency Circular Letters, LDS Archives, CR 1/1)

Jul.: New form of Teachers’ Messages.

“Beginning with this issue the monthly message for Ward Teachers will appear in the Era in the short form which proved to be so popular when in use some months ago. This will be the plan until further notice. The message in its present form is intended to be used as the basis only for the visit of the Teachers to the homes of the Saints. It contains the ideas intended for use by the Teachers, not the words or expressions. Best results are obtained where the message as printed in the Era is studied carefully by someone appointed for the purpose and then discussed before the Ward Teachers at the regular monthly meeting. Those present can then, by individual study of the message, prepare themselves to present it in the proper spirit. A hurried reading in an attempt to memorize the words or to pick out the central thought is not sufficient. Careful, prayerful study is required if the real purpose of the visits is to be accomplished. The message is intended to furnish foundation for such study.” (“Ward Teaching,” IE 37(7):428, Jul., 1934)

Jul.: Summer Ward Teaching.

“In some instances Ward Teachers appear to have the impression that because some of the Church organizations adjourn for the summer there should also be a vacation from teaching. At a time when other groups are inactive and members are left to themselves more than during the winter season is the time when the responsibility of the Priesthood is greatest. There is no vacation for the Priesthood. It is charged with the responsibility of looking after the Saints, not for some special period of the year but at all times. Summer teaching is as important as teaching at any other season.” (“Ward Teaching,” IE 37(7):428, Jul., 1934)

Jul.: Teaching by Ordained Teachers.

“ASSIGNMENTS FOR ORDAINED TEACHERS.

Bishop Smith [Presiding Bishpric]: If you have been studying carefully your Priesthood activity reports, you will find that the one lacking most is that of the ordained Teachers. We feel that the Lord intended that we should do just what he said should be done in Section 20 of the Doctrine and Covenants, which is as follows:

It is surprising how many of us there are who feel that that job is beyond the ability of the ordained Teacher to master. If we follow through with some other passages of Section 84 we will find that the Lord says:

And if any man among you be strong in the spirit, let him take with him him that is weak, that he may be edified in all meekness, that he may become strong also. Therefore, take with you those who are ordained unto the Lesser Priesthood, and send them before you to make appointments and to prepare the way and to fill appointments that you yourselves are not able to fulfill. Behold, this is the way that mine apostles in ancient days built up my Church unto me. Therefore, let every man stand in his own office and labor in his own calling, and let not the head say unto the feet, it hath no need of the feet, for without the feetn how shall the body be able to stand. Also, the body hath need of every member that all may be edified together, that the system may be kept perfect.

Jul.: Adult Aaronic Priesthood lessons.

“In The Improvement Era for June were printed the first seven lessons in a course outlined for adult members of the Aaronic Priesthood by Elder George W. Skidmore of Logan, Utah, and now being used by him with unusual success in the Logan Ninth ward of Cache stake. Lessons 8 to 12 are published this month. The series will continue each month until the full course, 52 lessons are completed. These lessons are also being published serially in the Church section of the Deseret News. It is urged that those responsible for adult classes in the Aaronic Priesthood save the lessons as they appear.” (“Aaronic Priesthood,” IE 37(7):429, Jul., 1934)

Aug.: Primary graduation not prerequisite to Deacon.

“Again we desire to call the attention of Stake Presidencies, Ward Bishoprics and all others concerned with the preparation of the young men for ordination as Deacons, and for advancement in the Priesthood, that the responsibility for the necessary preparation rests with the Ward Bishopric and, under their direction, with the Priesthood Supervisors. It is not a requirement that all boys approaching 12 years shall belong to the Primary. It is a helpful effort on the part of that fine organization to train the boys for this important step in their lives. Occasionally reports come to us from various parts of the Church that Ward Bishoprics will not ordain boys at 12 years unless they have a certificate of graduation from the Primary Association. This should not be. Whether boys approaching 12 years are members of the Primary Association or not, the preparation of EVERY BOY should be given individual attention and consideration by the bishopric and the supervisors, so that they may be prepared and worthy to take this responsibility upon themselves at that age.” (“Aaronic Priesthood,” IE 37(8):490, Aug., 1934)

5 Oct.: Authorized changes are being opposed.

“I for one propose to stand back of the Authorities of the Church as long as God will give me power; and to support every righteous thing that they propose, especially when it is approved by the body of the Priesthood.

There are certain changes that have been authorized and approved by the body of the Priesthood, which are meeting with opposition at this time and, it is my testimony to you that there is no legitimate ground for this opposition.” (Antoine R. Ivins, 5 Oct., 1934; CR Oct., 1934, p. 41)

Nov.: Ward Teachers’ message to be supplied to Stakes.

“A new plan of distributing Ward Teachers’ Monthly Messages has been announced by the Presiding Bishopric. In the future the messages will be printed in The Improvement Era as in the past and in addition, upon request from the Stake Presidency, a sufficient number of copies will be reprinted from the Era to supply each Ward Teacher. It is not intended that the messages are to be delivered to the homes of the Saints but that the Teachers will prepare themselves upon the message and then in true missionary spirit discuss its contents with each family. For this reason the copies furnished for each stake will be sufficient to supply the Teachers only. There will not be enough to permit of distribution in homes.” (“Ward Teaching,” IE 37(11):678, Nov., 1934)

Nov.: AP 3-point campaign to begin in 1935.

“AARONIC PRIESTHOOD THREE-POINT CAMPAIGN TO START JANUARY 1.

1. One Million Assignments to be filled by Aaronic Priesthood Members in 1935.

2. Every member of the Aaronic Priesthood, of all ages, to be urged to fill one or more assignments in Priesthood work during the year.

3. A campaign of Clean Living to be conducted in all Aaronic Priesthood quorums throughout the year. This will include clean thoughts, clean speech, clean actions, clean bodies and clean living in every respect.

Aaronic Priesthood activity throughout the Church is to be motivated to greater intensity than every before by a Three-Point campaign to be conducted during the entire year of 1935. At the semi-annual convention of the Aaronic Priesthood held during the October Conference this new campaign was announced by the Presiding Bishopric. Its purpose is to reach every person in the Church holding the Aaronic Priesthood and to bring into their lives the blessings and benefits of this great organization which now numbers approximately 80,000 members.

ACTIVITY IS FIRST PHASE

The campaign has three phases. First is the activity phase. Based upon the principle that activity is the basis of interest and that we are interested in the things to which we devote some attention or service, the plan contemplates a material increase in activity among quorum members. 1,000,000 assignments during the year is the goal. This will mean an increase of approximately 35% over 1934. Each stake will be asked to accept its share of the assignments and then by dividing the number among the wards of the stake motivate additional activity among the various quorums. As the teaching of each member in his duties in the Aaronic Priesthood and giving opportunity for functioning in the Priesthood calling is the first and formest duty of every quorum this phase of the work has been given first position in the plan.

MISSIONARY PHASE IMPORTANT

The second phase of the 1935 campaign is the missionary phase. The number of members of the Aaronic Priesthood who do not participate in quorum activities is far too great. To reach them all and induce them to participate in some phase of quorum activity is the second step in the Three-Point Campaign. In cooperation with correlation committees, Sunday School and M.I.A. leaders, Aaronic Priesthood supervisors should make every effort to secure some activity from every member regardless of age. Where members are adults the adult supervisor should be asked to cooperate in the campaign. A careful recored should be made of every member and credit should be given when an assignment is filled. Persistent and consistent effort should be made, in the spirit of missionary work, to induce every member to fill some assignment, not merely for the sake of making a record but for the purpose of trying to arouse an interest in Priesthood work.

EDUCATIONAL PHASE TO BE STRESSED

The third phase of the campaign is educational. Its aim is to have all leaders teach and emphasize the principles of clean living. One of the outstanding needs of the hour is to teach our young people to be clean. The Savior said, ‘Be ye clean.’ This should be the foundation of our teaching. Cleanliness of thought, speech and action, cleanliness of body and clean living in every respect are taught by the Gospel. This phase of the plan includes teaching of the Word of Wisdom with all that this great document implies.

With these three definite objectives as a guide it is anticipated that increased activity will result in every stake and ward in the Church.

The Improvement Era each month during the coming year will contain information and suggestions for carrying on the campaign. See the December Era for complete details.” (“Aaronic Priesthood,” IE 37(11):679, Nov., 1934)

29 Nov.: Age for ordination to Elder fixed at 19.

“On November 29, 1934, the First Presidency of the Church wrote the following:

We hereby approve the Twelve’s recommendation in letter of September 29, that a definite time be fixed for the ordaining of priests to the office of elder in the Melchizedek Priesthood, and that this age be nineteen. (Rudger Clawson, Book of Decisions, signed by Heber J. Grant, J. Reuben Clark, Jr., and David O. McKay, First Presidency {Nov. 29, 1934}, cited in Widtsoe, Program of the Church, p. 113.)”

(“Melchizedek Priesthood,” IE 58(8):593, Aug., 1955)

“We hereby approve the Twelve’s recommendation in letter of September 29, [1934] that a definite time be fixed for the ordaining of Priests to the office of Elder in the Melchizedek Priesthood, and that this age be 19, thus affording Elders the privilege of two years of training and experience before they become eligible for ordination to the office of Seventy.” (First Presidency, 29 Nov., 1934; Rudger Clawson “Book of Decisions-2”; in Widtsoe, Priesthood and Church Government (1939 edition), p. 113)

1 Dec.: Changes affecting Priesthood and Sunday School.

“Important Changes Affecting Priesthood and Sunday School Work.

Prescribed by the First Presidency, Council of the Twelve and Presiding Bishopric.

In Effect January 6, 1935.

A copy of the following was received by the General Superintendency as The Instructor was going to press. It is self-explanatory:

December 7, 1934

To Presidents of Stakes

Bishops of Wards and Officers in the Priesthood Quorums of The Church

Greetings:

Thursday, November 1, 1934, the Council of the Twelve Apostles recommended to the First Presidency the following:

That we adopt the Sunday School hour as the period for the holding of the weekly group activity meeting, devoting that time to Gospel studies adapted to the Priesthood, and such portion of the time as may be necessary to the consideration and assignment of Priesthood duties;

That we endeavor to make this hour uniform throughout the Church, and that we urgently suggest to the Presiding Bishopric that the same hour be adopted for the presentation of Gospel studies and the assignment of duties to the Aaronic Priesthood.

In making this recommendation it is suggested that we emphasize the fact that the Bishop of the Ward is the presiding officer in the Sunday School, and that the Priesthood are in no sense subordinating themselves to the jurisdiction of an auxiliary organization, but that they are merely utilizing the facilities of the Sunday School.

It is believed that the adoption of this recommendation will solve many difficulties now encountered by stakes and wards in providing a suitable hour for these Priesthood activity meetings. It is understood that the General Authorities–the Twelve for the Melchizedek, and the Presiding Bishopric for the Aaronic Priesthood–will prescribe the course of study for the group meetings. It is also understood that the Sunday School organization may be modified where necessary to make provision for the Proper training and proper supervision of those who teach the Priesthood classes.

It is also recommended that in connection therewith the Ward Bishopric, the quorum presidencies and the group leaders meet together each Sunday for a few minutes prior to 10:00 o’clock. [WAS THIS THE FIRST PRIESTHOOD EXECUTIVE COMMITTEE?]

It is expected of course that the wives of those holding the Priesthood will participate with them in their study of Gospel subjects.’

The First Presidency suggested that before they passed upon these recommendations that the Twelve Apostles meet with the Presiding Bishopric and discuss these changes with them, since they involve the study and activities of the Aaronic Priesthood. Acting upon this suggestion the Council of the Twelve and the Presiding Bishopric met and duly considered all the matters set forth in the foregoing recommendation, and on November 23, 1934, these two councils submitted to the First Presidency the following recommendation:

November 23, 1934

President Heber J. Grant and Counselors

President’s Office.

Dear Brethren:

Several weeks ago the Council of the Twelve submitted to the Presidency a written recommendation concerning the holding of weekly Priesthood meetings during the Sunday School hour. The Presidency recommended that this recommendation be returned to the Twelve for consideration with the Presiding Bishopric.

We now beg leave to report that the Twelve and the Presiding Bishopric have given careful consideration to the matter and that both councils are united in support of the recommendations.

The modifications in the Sunday School program which will be necessary for the utilization of a portion of the Sunday School period for the presentation of Priesthood work have been considered and the following schedule for the order of business agreed upon:

Preliminary music–preceding the Sunday School

Beginning of school and notices–10:00

Singing

Prayer

Sacramental service, including prelude, Sacrament Gem, postlude, and administration of the Sacrament

Two and one-half Minute talks

Singing Practice–10:30

Sunday School class work–10:40 to 11:25 (45 minutes)

Priesthood Quorum Activity Group meeting–11:25 to 11:55 (30 minutes)

Reassembly for closing exercises–11:55

During the period of the Priesthood Quorums and Group activity meetings, the sisters from 12 years of age up are to meet either in one group, or divided as facilities may warrant, for suitable instruction for which a program will be prepared.

It is reportat that this arrangement has proved very successful in several of the Stakes which have given a trial to it.

No consideration has been given to a Fast Day program and no recommendations are submitted for a variance in the order of business for those Stakes which now hold Fast Meeting immediately after Sunday School. It is suggested that this program go into effect throughout the Church at the beginning of next year.

Respectfully submitted,

Rudger Clawson, For the Council of the Twelve

Sylvester Q. Cannon, For the Presiding Bishopric.

The First Presidency on the 4th day of December, 1934, approved this plan and gave it their hearty endorsement. They also concurred with the Council of the Twelve, for the Melchizedek Priesthood, and the Presiding Bishopric, for the Aaronic Priesthood, that this plan be inaugurated, Sunday, January 6, 1935.

It should be definitely understood that this new order of procedure does not in any way interfere with or change the monthly quorum Priesthood Meeting, which must also be held, and which is a meeting exclusively for those holding the Priesthood.

The Priesthood Quarterly Bulletin will be published for the guidance of the Melchizedek Priesthood Quorums. The first issue, for 1935, will be ready for distribution before the end of the present year (1934).

The Council of the Twelve

By Rudger Clawson, President.”

(Instructor 69(12):529-530, 1 Dec., 1934; identical letter in IE 38(1):36, Jan., 1935)

Dec.: 2nd anniversary program of Adult Aaronic.

“The Adult Aaronic Priesthood class of the 28th Ward in Salt Lake Stake, the pioneer group of the Church in this activity, celebrated itws second successful year with an anniversary program held recently. The group conducted the regular ward sacrament meeting, providing the entire program from members of the class. Some of the interesting ‘highlights’ of the program and the results of the class are these:

This was the fourth sacrament meeting conducted by the group. The secretary who made the report has been a member of the Church only 18 months and is now a Priest. The class was organized September 18, 1932, with 5 members present. The present enrollment is 84. Only one regular weekly meeting has been missed in two years, which happened when Christmas day fell on Sunday. There have been 100 ordinations of Priests, Teachers and Deacons among members of the group. The class has been responsible for ten baptisms into the Church. Fourteen members of the group have been made Elders, one of whom is now in the presidency of the Elders quorum. Three members are teachers in the Sunday School and one has been called to special work in the Aaronic Priesthood. Two members are now in the ward M.I.A. presidency and one is Scoutmaster. The group has given two parties, presented three one-act plays and conducted an outing excursion. A special entertainment was provided to assist the ward budget. Two supervisors and 20 members of the class cover 10 blocks in ward teaching and have had 100% records for five months. 30 members are doing active committee work. Four members of the group have performed baptisms.” (“Aaronic Priesthood,” IE 37(12):742-743, Dec., 1934)